But for me, anticipation is mostly about the music.
I refuse to buy Christmas gifts, hang Christmas decorations, or listen to Christmas music before Thanksgiving. Oh, but on Friday… the music comes out.
This year, I’ve had to rely upon two radio stations battling each other out for how many times they can play Nat King Cole’s incomparable rendition of “The Christmas Song (Chestnuts Roasting on a Open Fire)” written by Mel Torme. The CDs have been buried in our garage since our move this past summer.
We did, however, buy Steven Curtis Chapman’s All I Really Want for Christmas because of the amazing adoption-related title track. It’s a three-hanky Christmas song for sure. (I hope my friend Jim Houser (Steve’s agent) is selling novel and movie rights. It would blow “Christmas Shoes” away.) I’ve listened to this CD at least once a day since Thanksgiving.

One of the things I anticipate most about Christmas music every year is “the song” that will captivate me. Every year, there is either a new arrangement of a classic song or an original composition that blows me away and puts me in the Christmas spirit. This year’s song comes from “All I Really Want for Christmas.” It is an old Christmas hymn. Like so many, there are famous names attached to it. I love to see names like Handel, Bach, and others in the liner notes of my favorite CDs. This year’s famous name is a poet. Henry Wadsworth Longfellow. The song is “I Heard the Bells on Christmas Day.”
Longfellow called his poem, “Christmas Bells.” John Baptiste Calkin penned the music in 1872.
Chapman arranged a powerful presentation. The song uses bright and dark instrumentation to reflect the mood. Then he punctuates strength and resilience through a grand syncopated crescendo. My arm hairs stand on end every time I hear it. According to my iTunes counter, I’ve listened to this track 29 times this season.
The story behind the poem is rich in American history and the human experience. I hunted for the story on the internet. Little did I know that the President would quote the hymn at the close of his address last week thrusting the hymn—and the powerful last lines—into the front of America’s consciousness.
Longfellow wrote this poem when America was still embroiled in the War Between the States. A war that cost Longfellow dearly. In 1861, shortly after the war began, Longfellow lost his wife, Fanny.
“After trimming some of seven-year-old Edith's beautiful curls, Fanny decided to preserve the clippings in sealing wax. Melting a bar of sealing wax with a candle, a few drops fell unnoticed upon her dress. The longed-for sea breeze gusted through the window, igniting the light material of Fanny's dress—immediately wrapping her in flames. In her attempt to protect Edith and Allegra, she ran to Henry's study in the next room, where Henry frantically attempted to extinguish the flames with a nearby, but undersized throw rug. Failing to stop the fire with the rug, he tried to smother the flames by throwing his arms around [his wife]—severely burning his face, arms, and hands. Fanny Longfellow died the next morning. Too ill from his burns and grief, Henry did not attend her funeral. (Incidentally, the trademark full beard of Henry Wadsworth Longfellow arose from his inability to shave after this tragedy.)”
Longfellow mourned this loss greatly. Like all who lose as a spouse, Christmas was especially hard. “Longfellow's journal entry for December 25th 1862 reads: ‘A merry Christmas’ say the children, but that is no more for me.” Almost a year later, Longfellow received word that his oldest son Charles, a lieutenant in the Army of the Potomac, had been severely wounded with a bullet passing under his shoulder blades and taking off one of the spinal processes.”
Charles did not die that winter, but more grief—and Christmas grief—endured for another year. Then, on Christmas Day 1864, Henry Wadsworth Longfellow wrote these plaintive words.
The two stanzas marked in bold are not in our hymnals or recordings. They reflect the mood of a nation losing her sons, brothers, fathers, uncles, and friends.
Pay close attention to the last stanza.
Christmas Bells
I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men."
Tomorrow night, our church is hosting a Christmas Carol Sing. I hope that we get to corporately sing this hymn—and especially the last stanza. May you experience the power of these words this Christmas. America finds itself at war again this December. If you have lost someone in The Iraq War or are missing your loved ones deployed, know that our family prays for you and salutes our military.
Christmas is about anticipation. The true anticipation is the advent of the Messiah, our Saviour, Christ the Lord. He was born of a virgin, grew up and lived a sinless life, performed miracles, taught the people, ticked off the religious leaders, then was executed like a common criminal. His followers anticipated his resurrection—which actually occurred—then dreaded missing him again after He ascended into heaven. Now, we anticipate his coming again—some anticipate it more than others. May you anticipate Christmas in a fresh way this year.
Blogger’s Note: The quoted portions of this blog entry come from What Saith the Scripture







